Wednesday, July 20, 2005

Masonic Open House - July 20, 2005

T.F.S.
Three, five, and seven
3 5 7
By Ed Halpaus, Grand Lodge Education Officer.
Number 55 – July 20, 2005

This publication is issued with the permission of the Most Worshipful Grand Lodge A.F. and A.M. of Minnesota.

“I know that’s a secret, for it’s whispered everywhere.” William Congreve [1670-1729]

There are times when the question will come up in Masonic gatherings about just what can we, as Masons, discuss about Freemasonry with a non-Mason. Or at an open house for the Lodge, what could the speakers talk about, or not talk about.

Well we can talk about many different things regarding Freemasonry with non-Masons, and if a Mason is speaking at an open house or some other gathering where non-Masons might be, he can speak freely without worries about spilling the beans, so to speak.

First maybe I should mention the things we would not talk about. The things we, as Masons, would rather not talk about with the uninitiated fall into only 5 areas.

What is discussed in Lodge
How a Mason votes, what was voted on.
The Treasurer’s and Secretary’s reports.
The manner in which the degrees are conferred.
The means whereby one Mason may make himself know to another Mason.
The signs, words, grips, passwords, and tokens are considered essential to keep private, and shared and known only to the initiated.

So there you have a good outline. The things we in Masonry want to keep private are not much different from what businesses, corporate boards, families and individuals want to keep private, or to share with only those who have a need to know.

“There are secrets in all families.” George Farquhar [1678-1707]

Freemasonry is the largest and oldest fraternity in the world, and because of this there is a lot of interest and curiosity about what Freemasonry is. It is interesting to me, that it is our critics and the entertainment industry; who for the most part are the ones furnishing information to the general public about what they think Freemasonry is and stands for. It is my belief that it should be the Masons, either individually or through their Lodges and Grand Lodges, who are the best men to give the public the information they so desperately need about Freemasonry. There is no need to be secretive or bashful to answer almost any and every question an uninitiated person might ask us, and especially about the principles and values of Freemasonry.

“The pure voice need not whisper.” Dominus Structor

If we were at an open house where non-Masons were visiting or touring our Lodge building, we can be comfortable explaining that the Lodge room is ritually a representation of King Solomon’s Temple, and that in the Lodge Room we refer to where the Master sits as the east end of the Lodge Room, and then to mention about the Senior Warden and Junior Warden and their respective stations, and mention that directions often referred to in Lodge are East, West, and South. These are the Stations where the principal officers of the Lodge sit. The directions are not always true points of the compass, but represent the directions ritually inside the Lodge Room. We could also explain about the risers their chairs sit upon, representing the three degrees, and the three stages of human life; youth, manhood, and age. We could explain that there are three degrees conferred in our Lodge called: Entered Apprentice (first degree = 1°), Fellow Craft (second degree = 2°), and Master Mason (third degree = 3°)


We can explain that some, if not many, of the terms we use are from old English and are not heard in many places, but they are heard in some places other than Masonry. For Instance the term ‘Worshipful’ is used as a salutation to the Master or Past Master of a Lodge, which means honored, and that that term is also used in the English Commonwealth also as a salutation of honor for some elected government officials, and some protestant churches have officers of the church with the title Senior Warden, and almost all churches have Deacons just as we have offices in the Lodge for a junior and senior deacon.

We could also explain that further degrees are conferred by the Scottish and York Rites of Masonry for those who have a desire for more knowledge and instruction, but that that is optional for each individual Mason to decide.

We could mention that every Lodge of Freemasons must have the Holy Bible, Square and Compass placed and displayed on the altar when the Lodge is in session. We say that the Lodge must be furnished with these three important items and we therefore use a word for this, which is its original definition, as Furniture of the Lodge. They are called Furniture in the original sense and definition of the word, which is “The act of furnishing, or the state of being furnished.” And that a Lodge of Masons cannot open their Lodge without being furnished with, or having on the altar the Holy Bible, Square and Compass.

We can tell the uninitiated that the Apron is a symbol of Freemasonry, and that Aprons are worn at all Lodge Communications, and also at Lodge functions such as cornerstone laying's and Masonic Memorial Services, which is called at times, a Masonic Funeral. We could mention that any Mason who has taken the Three Degrees of his Lodge can if he wishes have a Masonic Memorial Service at the time of his death by just making his wishes known to his Lodge ahead of time, or his surviving family can request one too.

We could mention that when they observe a Mason at prayer at a Masonic function he will place his hands in a peculiar position, and that particular ‘Attitude of Prayer’ is called the ‘Sign of the Good Shepherd,’ and explain that is the position a good shepherd would use when he would be carrying a lost lamb back to his flock.

Finally we could again remind them that Masonry is not a secret society. Rather is a fraternal society, which keeps some things private, much the same as other organizations and families do. Most Fraternities, and other organizations, have things similar to these they wish to keep private, and we agree with them.

We could also remind them not to be afraid to ask questions about something they don’t understand and would like clarified and that we will do our best to give them an answer.

We could close with the fact that Masonry exists openly in the free countries of the world, and that is encompasses all races and religions. Then we could tell them the slogan we have here in Minnesota:

“Political Freedom, Religious Tolerance, Personal Integrity; Freemasonry – it’s not for everyone. “

“For secrets are edged tools, and must be kept from children and from fools.” John Dryden [1631-1700]

More Light – Mehr Licht ©, Masonic Matters © and T.F.S. ©, are sent out by E-mail at no charge to anyone who would like to receive them. If you enjoy these publications please share them with others. To subscribe to any one or all of these publications just send an E-mail to ed@halpaus.net with Subscribe and the Title in the subject line and you will be added to the list to receive the publication you want.

Lux in tenebris lucet = [Latin] = The light shineth in darkness.

From the Great Light of Masonry: “No, we speak of God’s secret Wisdom, a wisdom that has been hidden and that God destined for our glory before time began.” 1 Corinthians 2:7 NIV

With “Brotherly Love,”
Ed Halpaus
Grand Lodge Education Officer

“Be not what you are not.” Yoda

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Friday, July 01, 2005

Petitions - July 01, 2005

T.F.S.
Three, five, and seven
3 5 7
By Ed Halpaus, Grand Lodge Education Officer.
Number 54 – July 01, 2005

This publication is issued with the permission of the Most Worshipful Grand Lodge A.F. and A.M. of Minnesota.

“Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise, that when two or three are gathered together in thy Name thou wilt grant their requests: Fulfill now, O Lord, the desires and petitions of thy servants, as may be most expedient for them.” Prayer of St. Chrysostom

In each issue of the Minnesota Mason newspaper the Education Committee has an announcement about the Question Box; telling Masons that if they have a question about Freemasonry to feel free to send me an E-mail and someone on the Education Committee will research and provide an answer for him. We, on the education committee always enjoy getting questions, because even if we think we know the answer it’s always fun to verify what we think we know before we provide the answer, and if we don’t have the answer at the ready it’s always enjoyable doing the research to find the answer.

A question that comes up from time-to-time is: “Can an Entered Apprentice sign a petition, or should he have a Master Mason sign them?”

In Minnesota, the short answer is all Petitions, whether for membership or degrees, must be signed by Master Masons who are in good standing. The particulars on petitions can be found in Section G14.01 of the Minnesota Masonic Code. I will reproduce it in part below and will highlight particular parts that might help with this question. However, depending on your computer the yellow highlight may or may not show up in the E-mail.

SECTION G14.01 A Lodge is authorized to receive five (5) types of petitions: For degrees; for affiliation; for plural membership; for reinstatement; for restoration.

A petition for degrees must be accompanied by an amount not less than one-third (1/3) of the whole fee for degrees, at the time of election, and must be the free and voluntary act of the petitioner, without improper solicitation.

It shall clearly express a belief and trust in God, a favorable opinion of Masonry, a promise, if accepted, to conform to the usages and customs of the Fraternity and the Constitution and General Regulations of the Grand Lodge of Ancient Free and Accepted Masons of Minnesota.

It shall state the place of his birth, the present residence, with street and number, if there is one, his present occupation and, if not self-employed, the name and business address of his employer and the specific nature of their business.

It shall further state the length of his consecutive residence in this State and in the Jurisdiction of the Lodge to which the petition is addressed; whether ever rejected by any other Masonic Lodge anywhere and, if so, when and by what Lodge or Lodges, and the post office address thereof.

It shall show the petitioner's age to be no less than eighteen (18) years.

It shall be signed with the full name of the petitioner and must be recommended by two Master Masons in good standing, at least one of which must be a member of the of the Lodge petitioned and the other may be a member in good standing of a Lodge recognized by this Grand Lodge.

No petition can be legally received which does not contain all of the foregoing data.

I think this question about can an Entered Apprentice Sign a Petition will come up in a Lodge from time to time, or if it doesn’t I believe it will silently be wondered about by our newest Brothers especially after the are made Masons in the Entered Apprentice Degree.

One of the reasons for this, in my opinion, is that what he is told in the interrogatories could be construed that he is about to become a member of the Lodge, i.e. “This institution of which you are about to become a member is one etc…….” Also in the Charge of the First Degree the new Brother is told “If, in the circle of your acquaintance, you find a person desirous of being initiated into Masonry, be particularly attentive not to recommend him, unless you are convinced he will conform to our rules; that the honor, glory, and reputation of the Institution may be firmly established and the world at large convinced of its good effects.”

So we Masons in good standing of the Lodge do imply that it will be fine with us if our new Brother, as a new member of the Brotherhood, would recommend a friend of his whom he feels would be a good candidate for Masonry. It is O.K. with us, and it is always good when a new Mason will bring in other good men. However, since the new Mason does not pay dues to the Lodge until after he has received the third degree and signed the by-laws of the Lodge, he is not a member in good standing until then. In Minnesota only Master Masons can be members in good standing.

There is nothing wrong, however, to note in the minutes of the Lodge that a certain Entered Apprentice or Fellow Craft was instrumental in obtaining the petition of his friend, and there also is nothing wrong with the new Brother participating in the Entered Apprentice Degree for his friend for the parts that he knows, such as the questions or answers of the first section of the lecture.

“An ability that distinguishes successful from unsuccessful living is the ability to do what we should do when we should do it whether or not we desire to do it.” Walter A. Heiby

More Light – Mehr Licht ©, Masonic Matters © and T.F.S. ©, are sent out by E-mail at no charge to anyone who would like to receive them. If you enjoy these publications please share them with others. To subscribe to any one or all of these publications just send an E-mail to erhmasonic@ncis.com with Subscribe and the Title in the subject line and you will be added to the list to receive the publication you want.

Licht, Liebe, Leben = [German] = Light, Love, Life. (Motto of Brother Johann Gottfried Von Herder: August 25, 1744 to December 18, 1803)

Brother Herder was born in Prussia, when he was a child he began learning from his father by reading in the Bible and in songbooks. In 1762 he went to University in Königsberg. In 1764 he went to teach in Riga, and it was in Riga that he was made a Mason in Lodge Zum Schwert in 1766[i]

It was about 1770 he traveled to Strassburg, and this is where he met Brother Johann Wolfgang Von Goethe. They developed a friendship and Herder became a mentor to Goethe. In 1771 Herder took a position as Head Pastor and Court Preacher at Bűckeburg under Count Wilhelm von Schaumburg-Lippe. During this time Herder and Goethe continued to work on their literary works. By the mid 1770’s Goethe was a well known author, and he used his influence to help Herder secure a position as General Superintendent in the court of Weimar. Toward the end of his career Herder endorsed the French Revolution, which earned him the enmity of many of his colleagues, and at the same time he and Goethe had a split in their friendship. Herder emphasized that his conception of the nation encourages democracy and the free self-expression of a people.[ii]

From the Great Light of Masonry: “We will rejoice in thy salvation, and in the name of our God we will set up our banners: The Lord fulfil all thy petitions.” Psalms 20:5 KJV

With “Brotherly Love,” Ed Halpaus - Grand Lodge Education Officer

[i] 10,000 Famous Freemasons, volume 2, by William R. Denslow
[ii] Wikpedia

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