Tuesday, September 20, 2005

Balloting - September 20, 2005

T.F.S.
Three, five, and seven
3 5 7
By Ed Halpaus, Grand Lodge Education Officer.
Number 59 – September 20, 2005

This publication, while it is printed with the permission of the Most Worshipful Grand Lodge of A.F. & A. M. of Minnesota, contains the writings and opinions of Ed Halpaus and is not in any way the opinion of the Grand Lodge of Minnesota.

“A weapon that comes down as still as snowflakes fall upon the sod; but executes a freeman's will, as lightning does the will of God; and from its force nor doors nor locks can shield you,—'tis the ballot-box.” John Pierpont, (1785-1866,) in A Word from a Petitioner.

In going through some old files I came across some e-mails from Brethren commenting on balloting on a petitioner, and how things differ from one jurisdiction to another. Some jurisdictions say that after a petitioner receives a favorable ballot his initiation should not be scheduled until at least the next stated communication or later, some say there is a month waiting period, and some, like right hear in Minnesota, say the initiation can be conducted right away.

SECTION G14.07 After a petitioner for degrees has been elected by unanimous ballot of the
Lodge, he is entitled to receive them at the reasonable will and pleasure of the Master, and as early as permissible. He becomes subject to Masonic law and discipline when elected, but not a member of the Lodge until he is made a Master Mason.
SECTION G14.08 A petitioner can be initiated in the regular way as an Entered Apprentice, the
same night he is elected.

One Brother, in his E-mail, said he has never heard of a petitioner being present when his petition is balloted on. Maybe, but I think that all depends on what your definition of being ‘present’ is.

Once upon a time, in a land far away, there was a Masonic Lodge, (where the rules were the same as Minnesota,) trying to do everything in one night. It, (the Master and Wardens,) decided to have a nice dinner and invite the petitioners who were to be voted on that night during the Stated Communication. (The plan was to open Lodge, have a short meeting, ballot on the petitions and then confer the first degree on these petitioners.) At the supper all was very enjoyable; there were many kind words said to the petitioners, and there were smiles all around. Then the Masons needed to go into the Lodge room to open Lodge, and the petitioners were left in the dining room. Lodge was opened, which took about 15 minutes, because the officers were not all that prepared for the opening ceremonies. After the opening, visitors were introduced, including the Masons who were to confer the degree, and then the Minutes and the Treasurer’s Report were received and approved, then correspondence, and finally the petitions were read for the second time along with the investigation reports, and that’s when the Master ordered the ballot box prepared. The ballot on the first of the petitioners was conducted. By the time the ballot was begun a good amount of time was ticked away and the petitioners were still waiting in the dining room.

Luckily they were in the dining room: Even though the Lodge was anxious to get the balloting over and done, so that they could begin the First Degree, they didn’t have anyone with the petitioners who would get them into the preparation room, as they had done on other occasions. Well the first ballot on the first petitioner was cloudy, and some of the members present were visibly upset, the Master immediately ordered another ballot prepared and taken to make certain no errors had occurred. The second ballot was also cloudy, and at this there were some comments made by at least a couple of the Masons present before the Master could read the section of the Masonic Code which prohibits discussing the merits or demerits of a petitioner in Lodge or do discuss how a Mason voted. In Minnesota that section is:

SECTION G6.03 Beside violation of Section C8.01, of the Constitution, the following specific
acts shall be deemed unmasonic conduct and shall render the offender subject to discipline.
(a) To improperly solicit the petition of a profane for the degrees of Masonry before he shall
have clearly indicated some interest in Freemasonry. Proper solicitation shall consist of the
following: A man of sterling qualities may be approached and informed, but only once. He must be left to make his own decision. He should not be badgered.
(b) To ask or solicit an Entered Apprentice or Fellowcraft to apply for the degrees of any
organization recognized by the Grand Lodge until he is a Master Mason.
(c) To talk about or discuss degree work in the presence of a non-mason.
(d) To discuss the character or the merits or demerits of a petitioner, either for degrees or
membership, in a Lodge convened or, after rejection, to express regret at the action taken, or how he or anyone voted upon the ballot.
A violation of paragraph (d) shall require immediate charges filed with the Master and, if found guilty, the penalty shall be expulsion and no other.

Whenever a petition either for degrees or membership is rejected by a vote of the Lodge,
paragraph (d) of Section G6.03 of this Article shall immediately be read to the Lodge, in an audible voice, as a warning.

(e) To obtain favorable action by a petitioner, upon his petition, by means of fraud, deceit or false
statement, or by intentionally withholding information which might have affected the action of the
investigating committee or Lodge, upon his petition.
(f) To declare that there shall be no more petitioners accepted, or to blackball a petitioner for spite.

Just for clarification Section C8.01 is:

SECTION C8.01 Masonic offenses and unmasonic conduct embrace all such acts of
commission or omission as violate either the Masonic or Moral Law and the obligations of the
Entered Apprentice, the Fellow Craft, and the Master Mason degrees, as well as such acts in
derogation of the laws of the land as involve moral turpitude; and for all such violations proceedings shall be had, as are or may hereafter be provided by the General Regulations of the Grand Lodge.

(Of course the highlighting and bold lettering was put in by me.) Nonetheless the Master was not prepared for a rejection and it took him a bit of time to find the section of the Masonic Code to read, and in the meanwhile tempers began to come to the surface. The Lodge was called to refreshment to allow tempers to cool and to inform the petitioner he had been rejected. There was a lonely man leaving the Lodge building all by himself in a somber mood for a slow drive home at a much earlier hour than he had planned on.

The Lodge was called back to labor and the other ballots were taken, which took a while, and they were clear, and then the officers could change places and the degree officers could begin the degree. It was late start, the degree was done well, but there was a cloud over the entire evening because of what had transpired before the degree was begun.

The point of all this is that even if a Lodge can ballot on a petitioner and confer the degree the same night I think it would be best not to do it that way.

The above could have happened for a couple of reasons; one is that the Masons who made up that Lodge may not have wanted to take another night out of their lives to have a degree on another night other than a stated communication, and because it was extremely rare when someone had been rejected they might have begun to think that the ballot was kind of a formality.

Well we all know a ballot is not a formality, and it is up to each Mason present to vote for the good of the Lodge, and because of that, rejections will occur. Knowing that, I think it is very unkind for a Master and other Lodge officers to allow a petitioner to be put in such a position that his emotions and feelings are left open and as vulnerable as in this example.

Bringing men into Freemasonry is important and the degree work of Freemasonry is important, too important to try to rush through for the sake of expediency. This reminds me of the difference between the terms efficient and effective: Efficient is adequate in operation or performance: Effective is producing the desired or expected result, and also producing a striking impression.

When your Lodge receives a petition for the degrees think long and hard before allowing the balloting and the degree work to be done at the same communication.

“Labor to keep alive in your breast that little spark of celestial fire, called conscience.”
Brother George Washington, from his ‘Rules of civility and decent behavior.

When a petitioner is balloted on in your Lodge what terms do the Master and Wardens use to describe the ballot? Some will say either Dark or Clear, depending on how the vote went. According to our late brother Charles C. Hunt in his Masonic Concordance of the Holy Bible the correct terms are Cloudy or Clear, like the weather. In fact we in Freemasonry will sometimes refer to the covering of a lodge to be a clouded canopy, or a star decked heaven. In Joel 2:2 we read in part ‘a day of darkness and gloom, a day of clouds and blackness.’ [NIV] here the terms darkness and clouds is a metaphor for distress and suffering[i], which would, I suspect, be a good description of the emotions of a petitioner for the degrees of Freemasonry who has been rejected by the vote of the Lodge; especially when he was present at the Lodge building in anticipation of being made a Mason.

“We live in deeds not in years; in thoughts, not breaths; in feelings, not in figures on the dial. We should count time by heart-throbs. He most lives who thinks most – feels the noblest – acts the best.” Philip James Bailey [1816-1902]

More Light – Mehr Licht ©, Masonic Matters © and T.F.S. ©, are sent out by E-mail at no charge to anyone who would like to receive them. If you enjoy these publications please share them with others. To subscribe to any one or all of these publications just send an E-mail to ed@halpaus.net with Subscribe and the Title, or all 3, in the subject line and you will be added to the list to receive the publication you want.

Salus populi suprema lex esto =[Latin] = Let the welfare of the people be the supreme law.

From the Great Light of Masonry: “Now think it over and see what you can do, because disaster is hanging over our master and his whole household.” 1 Samuel 25:17 NIV

With “Brotherly Love,”
Ed Halpaus
Grand Lodge Education Officer

“Be merry be wise.”
Brother Tom Hendrickson
Senior Grand Steward, Grand Lodge of Minnesota

Ride, si sapis = [Latin] = Laugh, if thou art wise.
[i] Zondervan NIV Study Bible: Note on Joel 2:2

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Thursday, September 01, 2005

Cataract Lodge #2-Campbell - September 01, 2005

T.F.S.
Three, five, and seven
3 5 7
By Ed Halpaus, Grand Lodge Education Officer.
Number 58 – September 01, 2005

This publication, while it is printed with the permission of the Most Worshipful Grand Lodge of A.F. & A. M. of Minnesota, contains the writings and opinions of Ed Halpaus and is not in any way the opinion of the Grand Lodge of Minnesota.

Dear Brethren and friends: Our hearts and prayers go out to the people who have been affected by Hurricane Katrina from Florida to Louisiana. The rescue efforts, by the Coast Guard and others, have been heroic. Please keep the people of New Orleans and the other affected areas in your thoughts as you do what you can to help them out. Thank you, Ed Halpaus

“The heavens themselves, the planets, and this centre observe degree, priority, and place, insisture, course, proportion, season, form, office and custom, in all line of order. Shakespeare.

Our Good Friend and Brother Mark Campbell, who is the Grand Orator of the Grand Lodge of Minnesota, this past spring, spoke at an open installation of officers for his Lodge. Worshipful Brother Mark was kind enough to send his talk to me, so that it could be shared with Masons where-so-ever disbursed. When you read Brother Mark’s talk you will see that it can be adapted to include the history of whatever Lodge the talk may be given at.

When Brother Mark sent his talk to me he suggested that I could delete the information that concerned the history of his Lodge, however, I like his talk and the history he included about his Lodge, so I thought you might too. As you read this talk you will see how it could be adapted by any brother for a Lodge he would be speaking at, for almost any occasion where guests are present.

Brother Mark is a very good speaker: I will listen to a talk given by him anytime. Our Grand Master, Andrew J. Rice, made a wise choice in asking Brother Mark to be our Grand Orator. He was Grand Orator a few years ago, and his oration is on the Grand Lodge Web Site on the LEO Resources page at http://www.mn-masons.org/gleo. If you have the time read his oration, it is good and enjoyable to read.

Here is Brother Mark’s talk at the Installation of Officers.

Cataract Lodge #2
153rd Installation of Officers
May 15, 2005

Ladies and Gentlemen, Brethren, friends and family of Cataract Lodge #2 – welcome to our 153rd annual installation of officers. I am Mark Campbell Grand Orator and a member of Cataract Lodge.

Cataract Lodge of St. Anthony was chartered under the auspices of the Grand Lodge of Illinois to conduct Masonic activities in the Minnesota Territory on October 5, 1852. Their original charter was as Lodge #121 of Illinois. When the Grand Lodge of Minnesota was formed in 1853, Cataract Lodge of St. Anthony took lodge number 2 under the Grand Lodge of Minnesota.

Cataract Lodge was originally located on the banks of the Mississippi River near the cataract, or waterfall that provided early Minneapolis with power and industry. The first meetings took place in the Ard Godfrey house which was then located at Main Street and Second Avenue Southeast in St. Anthony – a location now occupied by the St. Anthony Main complex. After several homes over the years, in several communities, Cataract returned to Minneapolis in 2001 and now calls the Minnehaha Lodge building home. We are confident that these two lodges, named after water features, will continue “high and dry” for many years to come.

Freemasonry traces its written origins to the creation of the Grand Lodge of England in 1717 in London. Since that time, all Grand Lodges have followed the format established by the Grand Lodge of England. Masonry is believed to have descended from the stone masons guilds of medieval Europe. The Mason’s guilds had originally been formed to protect the mason’s family in the event of a workers injury or death. They also provided a vehicle for recognition of each other to establish that a worker was indeed qualified to work.

Modern Freemasonry incorporates ancient traditions and modern life to work for the betterment of society. Our membership is united by only one thread: each member must profess a belief in God. We do not stipulate how he is to worship or what he is to believe, but no atheist can be made a Mason. Our fraternity accepts as equals Christians and Jews, Hindu and Moslem, Catholic and Protestant.

Brother Dr. James Anderson, the principal author of our original constitutions wrote in 1723; “The persons made Masons or admitted members of a Lodge must be good and true men, freeborn and of mature and discreet age and sound judgment.” He also admonished that our members should be of “good report”.

According to the Southern California Research Lodge, There are about six million Masons in the world today, and their membership is spread over thirty thousand lodges. These all come under the control of over 100 Grand Lodges. There is no single authority controlling these Grand Lodges, but there is a system of mutual fraternal recognition among them. With proper introduction and identification a Mason can visit his brethren in lodges in many countries.

We find evidence of Masons as early as the 13th century. At York Minster in 1370, an elaborate code of ordinance was drawn regulating times of labor and refreshment and new men were sworn to observe and obey the regulations as a condition of their employment. The structure where they met for instruction or meals or stored their tools was called a Lodge – a practice we continue to this day. This practice was documented in the Priors account of activity at Canterbury in 1429 when he elaborates the lists of workers and refers to it as the “Masons of the Lodge.”

Our lodges are structured with old English titles and honors. Our lodge is lead by the Worshipful Master. Worshipful is a term of respect having nothing to do with religion – in the manner of addressing a judge as “Your Honor” or “Your Worship.” A Mason, who has attained the office of Master, retains the title “Worshipful” after he leaves office just like politicians are known by their highest office long after they leave office. Thus I am addressed as Worshipful Brother by my fellows in recognition of my service as Master of the Lodge in 1993.

The Master of the lodge is assisted in the administration of our activities by a corps of officers with similar traditional titles: the Senior Warden is in the west; the Junior Warden is in the South; they are assisted by the Senior Deacon at the right of the Worshipful Master in the east and the Junior Deacon who is on the right of the Senior Warden in the west. While their titles are odd to the un-initiated, they equate to the customary corporate or club officers where you find a President, perhaps a Senior Vice President or Executive Vice President, a vice President of lesser status, and all of these assisted by an Assistant Vice President. To these we add stewards who keep the festive tables well stocked and the Tyler who is our chief of security and guards the door when we are in lodge assembled.

We have several ways that are different as well. Non-members need not follow our methods, but to explain: when called to prayer, Masons assume what we call an attitude of prayer like this (Demonstrate). This is a practice similar to what many of us were taught as youngsters when saying our nightly prayers or a table blessing. When Masons move about the lodge, we walk “on the square,” making square corners – generally moving north to south or east to west, but never upon the diagonal. We also avoid passing between the Worshipful Master in the East and the altar which contains the Holy Bible – to permit the Master to always have the Holy Writings in view.
These are some of our ways. They are based upon centuries old ritual and all Masons will recognize them, wherever they travel in the world. Any of you who wish to know more about Masonry need only ask any Mason. He may not feel comfortable in discussing some things, but will find a more knowledgeable brother to assist.

And now: without further adieu, our installing officers for this afternoon are: Worshipful Brother __________, Installing Master. Assisted by: Worshipful Brother ___________, Installing Marshal

“We should generally find that the triangular person has got into the square hole, the oblong into the triangular, and the square person has squeezed himself into the round hole. The officer and the office, the doer and the thing done, seldom fit so exactly that we can say they were almost made for each other.” Reverend Sydney Smith 1771-1845

More Light – Mehr Licht ©, Masonic Matters © and T.F.S. ©, are sent out by E-mail at no charge to anyone who would like to receive them. If you enjoy these publications please share them with others. To subscribe to any one or all of these publications just send an E-mail to ed@halpaus.net with Subscribe and the Title in the subject line and you will be added to the list to receive the publication you want.

Omne tulit punctum qui miscuit = [Latin] = He has won universal approval who has combined the useful with the agreeable.

From the Great Light of Masonry: “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride on the heights of the land and to feast on the inheritance of your father Jacob.’ The mouth of the Lord has spoken.” Isaiah 58:13-14

With “Brotherly Love,”
Ed Halpaus
Grand Lodge Education Officer

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