Wednesday, December 27, 2006

Chanukah

Mehr Licht!
More Light!

Number 101 – December 18, 2006

A Hebrew Blessing for Chanukah

Baruch Atah Ado-noi-Elo-hei-nu-Melech Ha-olam Asher Ki-de-sha-nu Be-mitz-vo-sav-Ve-tzi-vanu Le-had-lik Ner Cha-nu-kah

This year Hanukkah, (also spelled Chanukah,) concludes just prior to the beginning of the Christmas holiday. This Religious Holiday begins after nightfall on December 15th, so December 16th is the first day of Hanukkah.

The information I have to pass on to you about this holiday comes directly from a booklet produced and given out by Byerly’s and Lund’s Grocery Stores in Minneapolis. These are my favorite Grocery Stores, and when we were there recently I picked up ‘The Chanukah Guide.’ I really enjoyed learning about Chanukah from this little booklet.

“The festival of Chanukah is about light overcoming darkness. Our world is currently experiencing a particularly dark time. We have even become apprehensive about opening the letters in our mailbox. Our sons, daughters, friends and neighbors are half way around the world, fighting an enemy that has no borders.”

“The soul of man is the lamp of G-d’ (Proverbs). Our challenge, whether we are on the front lines or fighting rush hour at home, is to bring light into the world. The reason the Chanukah candles are lit after nightfall is to remind us that even in our darkest moments, we have the potential to illuminate when we kindle a flame.”

“King Solomon wrote, ‘Everything has its season: A time to be born, a time to die: A time for war and a time for peace’ (Ecclesiastes). In Judaism peace is essential. Yet, if one is being attacked, Jewish Law forbids a passive stance. Peace and the sanctity of human life requires, at times, that one defend one’s self, one’s family and one’s country. “

“Despite the fact that the Maccabees were fewer in strength and in numbers, they stood up against the oppressor with complete faith in G-d’s mercy. One lesson of Chanukah is that when we resolve to introduce spirituality into our lives, G-d tells his children, ‘Make for me a small opening, like the eye of a needle, and I will open for you an opening through which caravans can enter’ (Midrash). We simply need to begin the process for G-d to help us attain that which we perceived as unattainable.”

“On Chanukah we celebrate two miracles: The victory of the Maccabees over the forces of Antiochus IV in the battlefield, and the miracle of the oil, which burned for eight days. The victory on the battlefield was a miracle that affected us in a very basic and real physical sense. The miracle of the oil enabled the Jewish people to resume the service in the Holy Temple and thus was a spiritual miracle. Jews around the world recreate this miracle and spirituality today by observing Chanukah.”

The Chanukah struggle is found within each of us. Chassidic teachings explain that we have two souls. One soul is drawn to the spiritual, the other to the material. We may reconcile this duality by being involved with the material world, but toward a spiritual end. This is one reason why there are so many mitzvot in the Torah, all of them involving physical action. When the physical is engaged for spiritual purposes, the conflict is transformed into peace and harmony. A world of peace begins with inner peace. When one makes peace within, it has an effect on his or her home, environment, and eventually the entire world.”

“What does a soul look like? Look at the flame of a candle. A flame is bright, jumping, and never resting. The natural desire of a soul is to ‘jump up’ to G-d, to break free of physical limitations. The wick and candle anchor a flame, and a physical body grounds the soul, forcing the soul to do its job, to give light and warmth. The human body, precious and holy, is likened to the Holy Temple. The Baal Shem Tov, founder of Chassidism, always advised against asceticism, excessive fasting, and hurting the body. Better, he would say, to use your body to perform deeds of kindness.”

“Kindness is contagious. When our soul tells our body to do a kind deed, both the soul and body are affected. Even more, other souls around us awaken and influence their bodies to do the same. Before long we can create an international epidemic of kindness. This is one reason the Chanukah menorah is placed where it can be seen from the street, either in the doorway across from the mezuza or in the window, reminding us of our duty to share the spiritual light of warmth and wisdom with our surroundings.”

More Light – Mehr Licht ©, Masonic Matters © and T.F.S. ©, are sent out by E-mail at no charge to anyone who would like to receive them. If you enjoy these publications please share them with others. To subscribe to any one or all of these publications just send an E-mail to ed@halpaus.net with Subscribe and the Title, or ‘all3,’ in the subject line and you will be added to the list to receive the publication you want.

For a recipe for Potato Latkes go to http://www.recipecircus.com/recipes/Leo/ -- Happy Hanukkah!
Fraternally,
Ed Halpaus

Labels:

Monday, April 10, 2006

Freemasonry & Religion

Mehr Licht!
More Light!

Number 66 – April 10, 2006

From “ The Masonic Review” June 1850
Published by J. Ernst 183 Main Street – Cincinnati, Ohio

Freemasonry and Religion
By a Brother who signed his name as P.M.


I am an old Mason, and for many years I have made masonry my study. I have studied its symbols, its rites, its teachings and its appliances for moral influence; and the more I know of this relic of antiquity the more I am pleased with it. It is not, however, a religion nor does it pretend to be. It makes no assumption of that which does not belong to it. It teaches the purest morals, because its teaching is directly from God's word. It enforces the observance of the moral law as revealed in the sacred code; not as the moral law is taught by this or that sect, but as it is taught by God's own word, which is always found upon our altars and open for the inspection of all. There is nothing which legitimately belongs to masonry, either in its rites or symbols, its hieroglyphics or its instructions, but what is pregnant with moral truth, and on a mind truly prepared will leave an impression not easily effaced in future life.

But while masonry is not religion, and should be kept aloof from all sects and parties ; untinctured by the peculiarities of any creed, and worshipping only at the shrine of its own Divinity; yet there is much religion in it. I have no sympathy with that morbid fear, manifested by some well meaning Masons that we are introducing to much religion into masonry, away with such an idea. Religion—pure religion, will injure neither masonry or Masons; and nothing but the rankest infidelity would be alarmed at the revelations of her angel-form. The more religion you infuse into masonry the better: I mean the religion of the Decalogue—the love of God and man. What other motives can prompt to good deeds but this? What other principle of human action is worth a straw, than that drawn from obedience to Jehovah's commandments? The very first injunction of masonry is, that a man shall be good. What is this but to be religious; to' have the heart and life squared by the moral code in our "Great Light." Were all Masons, whether Jews or Gentiles, to obey in spirit and practice, the moral code delivered to Moses, and through him to our ancient brethren, there would be no fear expressed of too much religion in masonry.


More Light – Mehr Licht ©, Masonic Matters © and T.F.S. ©, are sent out by E-mail at no charge to anyone who would like to receive them. If you enjoy these publications please share them with others. To subscribe to any one or all of these publications just send an E-mail to ed@halpaus.net with Subscribe and the Title, or ‘all 3’ in the subject line and you will be added to the list to receive the publication you want.

Fraternally,

Ed Halpaus

Labels:

Monday, December 26, 2005

Happy Chanukah

Mehr Licht!
More Light!

Number 51 – December 26, 2005

A Hebrew Blessing for Chanukah

Baruch Atah Ado-noi-Elo-hei-nu-Melech Ha-olam Asher Ki-de-sha-nu Be-mitz-vo-sav-Ve-tzi-vanu Le-had-lik Ner Cha-nu-kah

With the Christmas holiday concluding the holiday of Hanukkah, (also spelled Chanukah,) is beginning. This Religious Holiday begins after nightfall on December 25th, so December 26th is the first day of Hanukkah.

The information I have to pass on to you about this holiday comes directly from a booklet produced and given out by Byerly’s and Lund’s Grocery Stores in Minneapolis. These are my favorite Grocery Stores, and when we were there recently I picked up ‘The Chanukah Guide.’ I really enjoyed learning about Chanukah from this little booklet.

“The festival of Chanukah is about light overcoming darkness. Our world is currently experiencing a particularly dark time. We have even become apprehensive about opening the letters in our mailbox. Our sons, daughters, friends and neighbors are half way around the world, fighting an enemy that has no borders.”

“The soul of man is the lamp of G-d’ (Proverbs). Our challenge, whether we are on the front lines or fighting rush hour at home, is to bring light into the world. The reason the Chanukah candles are lit after nightfall is to remind us that even in our darkest moments, we have the potential to illuminate when we kindle a flame.”

“King Solomon wrote, ‘Everything has its season. A time to be born, a time to die. A time for war and a time for peace’ (Ecclesiastes). In Judaism peace is essential. Yet, if one is being attacked, Jewish Law forbids a passive stance. Peace and the sanctity of human life requires, at times, that one defend one’s self, one’s family and one’s country. “

“Despite the fact that the Maccabees were fewer in strength and in numbers, they stood up against the oppressor with complete faith in G-d’ a mercy. One lesson of Chanukah is that when we resolve to introduce spirituality into our lives, G-d tells his children, ‘Make for me a small opening, like the eye of a needle, and I will open for you an opening through which caravans can enter’ (Midrash). We simply need to begin the process for G-d to help us attain that which we perceived as unattainable.”

“On Chanukah we celebrate two miracles: The victory of the Maccabees over the forces of Antiochus IV in the battlefield, and the miracle of the oil, which burned for eight days. The victory on the battlefield was a miracle that affected us in a very basic and real physical sense. The miracle of the oil enabled the Jewish people to resume the service in the Holy Temple and thus was a spiritual miracle. Jews around the world recreate this miracle and spirituality today by observing Chanukah.”

The Chanukah struggle is found within each of us. Chassidic teachings explain that we have two souls. One soul is drawn to the spiritual, the other to the material. We may reconcile this duality by being involved with the material world, but toward a spiritual end. This is one reason why there are so many mitzvot in the Torah, all of them involving physical action. When the physical is engaged for spiritual purposes, the conflict is transformed into peace and harmony. A world of peace begins with inner peace. When one makes peace within, it has an effect on his or her home, environment, and eventually the entire world.”

“What does a soul look like? Look at the flame of a candle. A flame is bright, jumping, and never resting. The natural desire of a soul is to ‘jump up’ to G-d, to break free of physical limitations. The wick and candle anchor a flame, and a physical body grounds the soul, forcing the soul to do its job, to give light and warmth. The human body, precious and holy, is likened to the Holy Temple. The Baal Shem Tov, founder of Chassidism, always advised against asceticism, excessive fasting, and hurting the body. Better, he would say, to use your body to perform deeds of kindness.”

“Kindness is contagious. When our soul tells our body to do a kind deed, both the soul and body are affected. Even more, other souls around us awaken and influence their bodies to do the same. Before long we can create an international epidemic of kindness. This is one reason the Chanukah menorah is placed where it can be seen from the street, either in the doorway across from the mezuza or in the window, reminding us of our duty to share the spiritual light of warmth and wisdom with our surroundings.”

More Light – Mehr Licht ©, Masonic Matters © and T.F.S. ©, are sent out by E-mail at no charge to anyone who would like to receive them. If you enjoy these publications please share them with others. To subscribe to any one or all of these publications just send an E-mail to ed@halpaus.net with Subscribe and the Title, or ‘all3,’ in the subject line and you will be added to the list to receive the publication you want.

For a recipe for Potato Latkes go to http://www.recipecircus.com/recipes/Leo/ -- Happy Hanukkah!
Fraternally,
Ed Halpaus

Labels:

Monday, December 19, 2005

The Candy Cane

Mehr Licht!
More Light!

Number 50 – December 19, 2005

From a now unknown source

The Candy Maker Who Loved Jesus

A tale from Gail Luze


There was a man who loved Jesus so much that he decided he had to do something special for Jesus' birthday. Since he was a candy maker, he decided to use his talents and make a special candy to honor Jesus. So he designed the first Candy Cane.
If the Candy Cane is held upright, it is in the shape of a shepherd's staff, which the shepherd uses as he watches over his sheep. Jesus is our Shepherd. If the Candy Cane is turned upside down, it becomes the letter J for Jesus. The scriptures tell us that by Jesus' stripes, we are healed. Jesus was beaten and stripes were put upon His back when He was crucified in payment for our sins. So the Candy Cane was made with red and white stripes to represent the blood of Jesus which washes away our sins and makes us pure and white as snow. One bold stripe represents our belief in One God who is the Father of us all. The three finer stripes represent the Trinity: One God Who has revealed Himself to us in three Persons: Father, Son and Holy Spirit.
There are lots of Candy Canes in the stores today made with different colors. They are not true Candy Canes unless they are red and white and have one bold stripe and three finer stripes. True Candy Canes are Christian candy because they tell a story about Jesus. Show your love this Christmas season by giving Christian candy, a True Candy Cane, to friends and loved ones.



More Light – Mehr Licht ©, Masonic Matters © and T.F.S. ©, are sent out by E-mail at no charge to anyone who would like to receive them. If you enjoy these publications please share them with others. To subscribe to any one or all of these publications just send an E-mail to ed@halpaus.net with Subscribe and the Title, or ‘all 3,’ in the subject line and you will be added to the list to receive the publication you want.

Fraternally,
Ed Halpaus

Labels: